Wednesday, May 07, 2008

Reverend Wright vs. the Right

A debate between Jeremiah Wright and Sean Hannity would probably be about as subtle and intellectually rewarding as a scene from of Hamlet played by Vince McMahon and Donald Trump. Rightwing bloviaters are in perpetual need of bogeymen to rail against, and what better foil to make stupid white men seem smart than an African-American Archie Bunker. If Reverend Wright weren’t the product of the far left the far right would have had to invent him.

Projection is a psychological mechanism whereby unacknowledged emotions of one’s own – fear, aggression, and bigotry – are attributed to another, thus alleviating oneself of the responsibility for toxic feelings. One can imagine, for instance, the temporary psychological relief a KKK member gets from watching loops of Reverend Wright venting his spleen; the white supremacist feels justified by locating the source of his anger in the uppity black minister spouting “God Damn America.”

Reverend Wright and his most vociferous critics are in many ways mirror images of one another. This can be seen, for example, in the mindset of figures from the religious right, such as Pat Robertson and the late Jerry Falwell, who insisted that the 9/11 attacks were God’s retribution upon America for promoting abortion, gay marriage, and secularism. This is arguably an even cruder and more irrational explananda than Wright’s “America’s chickens are coming home to roost” commentary on 9/11.

Ironically, Wright and his detractors share the same dubious premise: namely, that we live in a just universe where human events are governed by a benevolent deity who nevertheless dispenses rewards and punishments for our moral good. The notion that the perpetrators and victims of terrorism are part of a divine scheme to dispense justice is so patently anti-scientific, juvenile, and irrational that it is beyond embarrassing.

Reverend Wright’s view, however, at least has the virtue of being more theological sophisticated and tenable than that of his counterparts on the right. For instance, Wright makes the perfectly valid point when he draws the connection between America’s foreign policy and a terrorist backlash. Saddam Hussein, Manuel Noregia, and Osama bin Laden were all recipients of U.S. military aid. In a very real sense, as Benazir Bhutto noted decades ago, al-Qaeda was the Frankenstein monster the Reagan/Bush administration helped create.

Wright is an astonishing mixture of erudition and ignorance. He weaves uncomfortable truths and conspiracies into a narrative that can be odious and illuminating at the same time. I don’t doubt that he and his church have done good work ministering to the poor and championing the cause of the disenfranchised and disaffected. Wright’s legacy will be even more mixed, however, if he succeeds in derailing a candidate who transcends the divisiveness that religious demagogues feed on. Here Wright shares another trait with the far right cable crowd: if he spent as much time solving problems as he did whipping up anger and resentment he’d be out of business.

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